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[原文] 805Please respect copyright.PENANA6Qz2QaRsZO
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貞觀初,太宗謂侍臣曰:「為君之道,必須先存百姓,若損百姓以奉其身,猶割脛以啖腹,腹飽而身斃。若安天下,必須先正其身,未有身正而影曲,上理而下亂者。朕每思傷其身者不在外物,皆由嗜欲以成其禍。若躭嗜滋味,玩悅聲色,所欲既多,所損亦大,既妨政事,又擾生民。且復出一非理之言,萬姓為之解體,怨讟既作,離叛亦興。朕每思此,不敢縱逸。」805Please respect copyright.PENANAuMksQ3HCtW
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諫議大夫魏徵對曰:「古者聖哲之主,皆亦近取諸身,故能遠體諸物。昔楚聘詹何,問其理國之要。詹何對以修身之術。楚王又問理國何如?詹何曰:『未聞身理而國亂者。』陛下所明,實同古義。」805Please respect copyright.PENANAaVDRG9Z51V
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[譯文] 805Please respect copyright.PENANAssQTiJVKqR
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貞觀初年,唐太宗同身邊既大臣講:「為君之道,一定要先體恤百姓。如果損害百姓來滿足自己,就好似割自己小腿既肉來餵自己食,一食飽就死。想平定天下,一定要端正自身。挺直身體,影子就唔會彎曲;為上者正直,在下者就唔會衰敗。朕每每思索,傷害自己身體都唔係因為外在事物,而係在於自身既貪念。如果放縱自己既食欲,沉醉於音樂同美色之中,欲望越大,對自身損害就越大。不但妨害政事,又傷害百姓。如果再講出一啲不合常理既說話,不但令百姓為之解體,更會怨言四起,眾叛親離。朕一諗到呢度,就唔敢放縱自己既欲望。」805Please respect copyright.PENANADHT9TwZn9k
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諫議大夫魏徵對曰:「古代聖哲之君,都係先理解身邊既事物,再推廣至遠方既事物。戰國時代,楚莊王召見賢人詹何,楚莊王問詹何治國之道既要點,詹何以修身之道應對。楚莊王又問詹何點樣治理國家。詹何話:『我未聽過自身端正而國家敗亂。』陛下所講既義理,實在同古代既義理無分別。」ns 15.158.61.53da2